Inspire Dialogue Introductions: Lord Rowan Williams
Master of Magdalene College, Cambridge
“When we go out and encounter others, we are asking for something that is not already there to come alive in us.”
Our goal at this event is very modest: it is to change the world! And since there is no other place to start but the place where we are in the present moment, with the people who happen to be around us, that is what we are doing here today…
So what are we about? Briefly, when we as human beings face the question of who we are, the temptation is always to go in one of two basically toxic directions. One is to say: “I know who I am because I am not you”, and the other is: “I know who I am and I don’t want you to help me with any of that”. Either I try to develop my identity with blinkers on – this is me, don’t interfere – or I do it by marking up more and more strongly why I am not you, and why I must never be like you. But the plain truth is that none of us has any possible way of thinking about or identifying who we are as individuals without ‘the other’ being present. We discover that we are bodies, minds and hearts because we are surrounded by other bodies, minds and hearts. There is simply no other way of moving into being human; that is the bottom line.
So ‘the stranger’ is not somebody we automatically either ignore or suspect. The stranger is the person who draws out of each of us that – possibly rather anxious, possibly rather hopeful – reaction that suggests: I may just discover here more of what I am about.
At the moment, our global culture – if we can talk at all about a global culture at present – is almost in complete melt-down in this respect. I don’t think for a second that we should under-rate the seriousness of our global situation. Paranoia, violence, lying, demonising ‘the other’, and fear at every level: all seem to be on the rise. It is a world of apparently profound untruthfulness which goes unchallenged in context after context, nationally and internationally. So this is a time when we have to be crystal clear about what we, as persons of hope, and many of us of faith, might be able to do. And we are here today to explore that and to come up with some very immediate and practical things which we can do…
Part of the function of what we might call ‘real thinking’ is always to allow ourselves to be surprised. And if we don’t want to think, then very often it is because we don’t want to change. What changes us is that which is not already there, by definition. So when we go out and encounter others, we are really asking for something that is not already there to come alive in us – and that is when we get beyond the tribal mentality. There is of course change and development which can happen within our own ‘tribe’; sometimes the person near you, who is like you, will say things that you cannot hear from anyone else. It is important to acknowledge this. But it is very dangerous if this is the only thing, because then we assume that where I am is obvious – so everyone else is neither normal nor obvious.
This is not to say that we are not interested in a truth that we can all share, or seek together: it is not the case that everybody just has their own wisdom and their own belief and that is all there is to the matter. People have to meet to fertilise each other, to grow through and within each other – and that, I believe, is one of the most important things about the nature of truth. We sometimes say in the church that only the church knows the whole truth, but we could broaden that out and say the same of the whole human race. And so once again, this means that the unexpected perspective is the one we are most likely to ignore. So one of the questions we can most helpfully ask in any group, including this one, is: “Who is not here? Who have we forgotten to invite?”
United Nations High Commission for Refugees (UNHCR)
“Most of these people do not need money, but they need somebody that they can have a conversation with.”read more
Senior Director of Law and Policy for Amnesty International
“The stranger or ‘the other’ is a notion that we construct in our quest for a resource. In reality, there is no ‘other’…”read more
“What makes humanity so beautiful is our multiculturalism… the variety in our colours, cultures and beliefs is what makes us all unique.”read more
“How do we have a dialogue with someone who is fifty years away from inhabiting this earth? This leads to considerations of inter-generational responsibility”read more
Brendan Simms and Alison Liebling
“We were criticised and ridiculed by other professional groups for coming into a maximum security prison with the word ‘trust’ in mind.”read more
Lord Rowan Williams
“To be able to imagine that things don’t have to be as they are is perhaps one of the most important things that human beings ever do.”read more
Michael Sells and Simone Fattal talk about a new translation of Ibn ‘Arabi’s famous cycle of love poems, ‘Translation of Desires’
“For Ibn ‘Arabi longing or desire is a cosmic force. It goes beyond all boundaries, and it is the closest taste of the infinite that people can have in their own experience.”read more
Emma Clark visits the Luohan at the Temple Gallery in London
“This majestic and profound sculpture is both timeless and deeply meaningful in its capacity to give us an insight into what it means to be human.”read more
An interview with Heidi Herrmann about the work of The Natural Beekeeping Trust in preserving our precious populations of bees.
“We need to address the many ways in which we have fallen so far from the ideal place of humanity. The bees demonstrate this as a whole phenomenon – as ‘the Bee’.”read more
Khojeste Mistree talks about one of the world’s oldest surviving religions and what we can learn from it in the present day.
“One of the principles of the Zoroastrian way of life is to promote harmony in this world, and we believe that harmony begins by being happy within ourselves.”read more
Mark Boston reflects on painting the film Loving Vincent
“The entire movement of the world sometimes seems an endless, elaborately painted masterpiece, with every moment in a slightly different configuration from the last.”read more
Artist and psychotherapist Benet Haughton talks about the spiritual vision that underpins his life and work
“Something has to come through that I haven’t seen before, that is transformative, so that I’m surprised, genuinely surprised, by it.”read more
Political strategist David Bollier explains how a new economic/cultural paradigm is challenging the increasing ‘enclosure’ of wealth and human creativity.
“Identity and human flourishing come about through having a connection, a relationship with others, including non-human life and the earth itself.”read more
The inclusive vision of Glenn Murcutt’s Australian Islamic Centre
“The building sets out to be physically and psychologically inclusive. It speaks eloquently of both its current Australian context and ancient Islamic culture.”read more
The spiritual foundations of our contemporary desire for private space
“…the notion of solitude was essential to the development of concepts we now see as foundational for western society: individualism, freedom, social and political equality, democracy.”read more
An interview with Judith Hanson Lasater
“This is the freedom that yoga offers: it allows us to find that moment when we can choose the empathetic response, the compassionate response.”read more